Very little happens
around the globe that is not shaped significantly by urban systems—whether
economic, political, cultural, financial, social, medical, educational, or
religious. Today, more than ever, cities shape the world.
A few months ago
Rev. Dr. Soong-Chan Rah, a professor at North Park, wrote a book called The Next Evangelicalism: Freeing the Church
from Western Cultural Captivity. This summer I read a review of this book,
which had this sentence in the second paragraph: “Unfortunately, few western
Christians have the opportunity to learn from believers in other cultures.”
How true . . . and
how mistaken. True for most people, but mistaken for students at North Park. Here
in Chicago, within walking distance of our campus, students have every
opportunity to learn from people from other cultures and religious traditions.
How does this shape learning at North Park? Whether in our undergraduate curriculum
or in the Seminary, our setting becomes the first “text” students read. On the streets of our neighborhood, in
the apartment building right next door, they see, hear, and meet people from
around the world. And in our
neighborhood students can visit places of worship as diverse as anywhere in the
world—the Assyrian Christian Church on Bryn Mawr Avenue, Congregation Shaare
Tikva north on Kimball Avenue, the Korean Presbyterian Church around the corner
from Starbucks, At-Takaful Islamic Center on Lincoln Avenue, Emanuel Covenant
Church a few steps east along Foster Avenue, St. Demetrios Orthodox Church next
to Swedish Covenant Hospital, Spanish mass at Nuestra Señora de la Merced on
Kedzie Avenue, and afternoon services at Iglesia del Pacto Evangélico just
across the street.
There’s much more here to discover, of course.
There are as many places to learn at North Park as there are streets in our city
and immigrants in our neighborhood. Each of these holds a secret for engaging student learning.
We can do this, because our home is in Chicago.
Centuries ago God’s people were taken into exile, seemingly
abandoned by God and left to fend for themselves. The prophet Jeremiah came their way and encouraged them,
even in this time of distress, to seek the peace and prosperity of the foreign
city into which they had been exiled. Now I ask you, if refugees in Babylon could settle into life in a
foreign city, raise and educate their children, and seek the well-being of
Babylon, how much more might we be expected to do this in Chicago, and be
blessed by God?
–Dr. David Parkyn, North Park University President
Note #5: Fun for the whole family (Source: